Results for 'Chin L. Orjiako'

981 found
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  1.  17
    Perception and reaction of Nanyang Technological University (NTU) researchers to different forms of research integrity education modality.Chin L. Lim, Yusuf Ali, Kwee P. Yeo, Celine S. L. Lee & Jolene Y. L. Chua - 2022 - BMC Medical Ethics 23 (1):1-15.
    BackgroundResearch and academic institutions use various delivery channels to deliver Research Integrity education in their communities. Yet there is no consensus on the best delivery method and the effectiveness of these channels in inculcating a positive RI culture varies across institutions. Hence, this study aimed to understand the preferences of the research community in Nanyang Technological University, Singapore.MethodsAn online survey was conducted on NTU research community to understand their experience with, and preference for each RI education mode offered in NTU. (...)
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  2.  26
    Disclosures of funding sources and conflicts of interest in published HIV/AIDS research conducted in developing countries.R. Klitzman, L. J. Chin, H. Rifai-Bishjawish, K. Kleinert & C. -S. Leu - 2010 - Journal of Medical Ethics 36 (8):505-510.
    Objectives Disclosures of funding sources and conflicts of interests (COI) in published peer-reviewed journal articles have recently begun to receive some attention, but many critical questions remain, for example, how often such reporting occurs concerning research conducted in the developing world and what factors may be involved. Design Of all articles indexed in Medline reporting on human subject HIV research in 2007 conducted in four countries (India, Thailand, Nigeria and Uganda), this study explored how many disclosed a funding source and (...)
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  3.  70
    Information Foraging Across the Life Span: Search and Switch in Unknown Patches.Jessie Chin, Brennan R. Payne, Wai-Tat Fu, Daniel G. Morrow & Elizabeth A. L. Stine-Morrow - 2015 - Topics in Cognitive Science 7 (3):428-450.
    In this study, we used a word search puzzle paradigm to investigate age differences in the rate of information gain and the cues used to make patch-departure decisions in information foraging. The likelihood of patch departure increased as the profitability of the patch decreased generally. Both younger and older adults persisted past the point of optimality as defined by the marginal value theorem, which assumes perfect knowledge of the foraging ecology. Nevertheless, there was evidence that adults were rational in terms (...)
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  4.  53
    Note on Alternative Systems of Logic.Y. L. Chin - 1934 - The Monist 44 (1):144-146.
  5.  34
    The principle of induction and a priori.Y. L. Chin - 1940 - Journal of Philosophy 37 (7):178-187.
  6.  22
    What Can Lexical Tone Training Studies in Adults Tell Us about Tone Processing in Children?Mark Antoniou & Jessica L. L. Chin - 2018 - Frontiers in Psychology 9.
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  7. Co‐op students' access to shared knowledge in science‐rich workplaces.Hugh Munby, Jennifer Taylor, Peter Chin & Nancy L. Hutchinson - 2007 - Science Education 91 (1):115-132.
  8.  8
    Hyŏngsa ippŏpcha ŭi hyŏngbŏl pŏpkyu chejŏng kwŏnhan ŭi hanʼgye e kwanhan yŏnʼgu =.Chin-guk Yi - 2003 - Sŏul-si: Hanʼguk Hyŏngsa Chŏngchʻaek Yŏnʼguwŏn.
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  9.  9
    21-segi ŭi Tongyang ch'ŏrhak: 60-kae ŭi k'iwŏdŭ ro yŏnŭn Tong Asia ŭi mirae.Tong-ch'ŏl Yi, Chin-sŏk Ch'oe & Chŏng-gŭn Sin (eds.) - 2005 - Sŏul T'ŭkpyŏlsi: Ŭryu Munhwasa.
  10. Mulch'ŏn Kim Chin-ho ŭi Sŏngnihak kwa Hanjuhak kyesŭng : Hŏ Yu, Kwak Chong-sŏk kwaŭi t'oron ŭl chungsim ŭro.Kim Nak-Chin - 2020 - In Wŏn-sik Hong & O. -yŏng Kwŏn (eds.), Chumun p'arhyŏn' kwa Hanju hakp'a ŭi chŏn'gae: kŭndae sigi 'Nakchunghak. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  11.  6
    Munhwa rŭl ponŭn tu kae ŭi sisŏn, uaham kwa chŏsok ham: pyŏnhwa hanŭn segye rŭl t'ongch'al hanŭn him.Chin-gyŏng Pak - 2020 - [Kyŏnggi-do Yongin-si]: Saera Ŭi Sup.
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  12.  5
    Honam ŭi yuhakchadŭl.Chin-O. An - 2016 - Kwangju Kwangyŏksi: Chŏnnam Taehakkyo Ch'ulp'anbu. Edited by Chong-il O. & Tae-U. Ch'oe.
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  13.  6
    Anthropologie du sensoriel: les sens dans tous les sens.Colette Méchin, Isabelle Bianquis & David Le Breton (eds.) - 1998 - Paris: L'Harmattan.
    L'homme mène son existence dans un univers sensoriel et un univers de sens. Quelles significations prennent les perceptions sensorielles dans la vie sociale et culturelle? Cet ouvrage à plusieurs voix étudie les sens dans différentes circonstances de la vie collective : chamanisme, maladie, racisme, sexualité, rencontre, vie quotidienne, musique, etc. Le Brésil, la Mongolie, le Burkina-Faso, l'Inde, le Mexique, le Sénégal, la société touarègue... et bien entendu l'Europe. Anthropologie et ethnologie sont ici sollicitées dans ces études des relations symboliques entre (...)
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  14. Chungjae Kim Hwang ŭi simjŭngnisŏl ongho wa hwaltong.Kim Nak-Chin - 2021 - In Wŏn-sik Hong (ed.), Hanju hakp'a chaejŏn chejadŭl kwa Yŏngnam yuhyŏndŭl ŭi hwaltong kwa sasang: Ilche kangjŏmgi ŭi 'Nakchunghak'. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  15. Tongnak Sŏwŏn ŭi kyŏngyŏng kwa yuhyŏndŭl.Kim Nak-Chin - 2018 - In Wŏn-sik Hong (ed.), Chosŏn hugi 'Nakchunghak' ŭi chŏn'gae wa 'Hallyŏ hakp'a'. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  16.  84
    Indirect Targeting of Subthalamic Deep Brain Stimulation Guided by Stereotactic Computed Tomography and Microelectrode Recordings in Patients With Parkinson’s Disease.Po-Hsun Tu, Zhuo-Hao Liu, Chiung Chu Chen, Wey Yil Lin, Amy L. Bowes, Chin Song Lu & Shih-Tseng Lee - 2018 - Frontiers in Human Neuroscience 12.
  17.  25
    Women and Men Differ in Relative Strengths in Wisdom Profiles: A Study of 659 Adults Across the Lifespan.Emily B. H. Treichler, Barton W. Palmer, Tsung-Chin Wu, Michael L. Thomas, Xin M. Tu, Rebecca Daly, Ellen E. Lee & Dilip V. Jeste - 2022 - Frontiers in Psychology 12.
    Wisdom is a multi-component trait that is important for mental health and well-being. In this study, we sought to understand gender differences in relative strengths in wisdom. A total of 659 individuals aged 27–103 years completed surveys including the 3-Dimensional Wisdom Scale and the San Diego Wisdom Scale. Analyses assessed gender differences in wisdom and gender’s moderating effect on the relationship between wisdom and associated constructs including depression, loneliness, well-being, optimism, and resilience. Women scored higher on average on the 3D-WS (...)
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  18.  6
    Chʻŏrhak ŭi hyŏnsil munjedŭl.Chin Kim - 1994 - Sŏul-si: Chʻŏrhak kwa Hyŏnsilsa.
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  19.  5
    Tʻalhyŏngisanghak kwa tʻalbyŏnjŭngpŏp: haechʻe wa tʻalhyŏndae rŭl karo chirŭmyŏ.Chin-sŏk Kim - 1992 - Sŏul: Munhak kwa Chisŏngsa.
    오늘날의 현실을 구조로 쌓기 전에 해체를 주장하고 모더니즘에 이르기전에 '포스트'를 제창하는 혼란의 시대라고 판단하며 그 철학적 대안을 제시한 현직 교수의 저술.
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  20. Yangbandŭl ŭi saengjon chŏllyak esŏ ŏdŭn t'ngch'al.Chŏng Chin-yŏng - 2013 - In Hyŏng-jo Han (ed.), 500-yŏn kongdongch'e rŭl umjigin Yugyo ŭi him. Kŭl Hangari.
     
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  21.  6
    Aedo ŭi aedo rŭl wihayŏ: pip'an ŏmnŭn sidae ŭi ch'ŏrhak.T'ae-wŏn Chin - 2019 - Sŏul-si: Kŭrinbi.
    1. 'P'osŭt'ŭ' tamnon ŭi yuryŏngdŭl : aedo ŭi aedo rŭl wihayŏ -- 2. Chwap'a mesiajuŭi ranŭn irŭm ŭi yongmang : 'p'osŭt'ŭ-p'osŭt'ŭ tamnon' ŭi kungnae suyong e taehayŏ -- 3. Sigan kwa chŏngŭi : Penyamin, Haidegŏ, Terida -- 4. Kungmin iranŭn noye : chŏnch'ejuŭijŏk kungmin kukkaron e taehan pip'anjŏk koch'al -- 5. Ŏttŏn sangsang ŭi kongdongch'e : minjok, kungmin kŭrigo kŭ nŏmŏ -- 6. Hanbando p'yŏnghwa ch'eje ŭi (t'al) kuch'uk ŭl wihayŏ : ŭl ŭi minjujuŭi ŭi kwanchŏm esŏ -- 7. P'uk'o (...)
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  22.  5
    Noja ŭi usŭm: na rŭl chikʻyŏ chunŭn sŏnghyŏndŭl ŭi 30-kaji chihye.Hyæon-Jong Chin - 2000 - Sŏul-si: Ungjin Datkʻŏm.
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  23.  4
    Tasan ŭi saram kŭrŭt: 18-yŏn yubaeji esŏ Chŏng Yag-yong ŭl mannada.Kyu-Dong Chin - 2019 - [Seoul]: Lemon Puksŭ.
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  24.  6
    Yulgok i ch'eyuk ŭl mal hada.Yun-su Chin - 2021 - Taejŏn Kwangyŏksi: Ch'ungnam Taehakkyo Ch'ulp'an Munhwawŏn.
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  25. Yŏnch'ulga ŭi pyŏnsu.Pak Chin-hun - 2020 - In Hyŏn-jin Yi (ed.), T'aenjŏbŭl p'illosop'i: Sŏnghak sipto VR = Tangible philosophy: VR for Ten Diagrams on sage learning. Sŏul-si: Tosŏ Ch'ulp'an Ch'ŏngnam.
     
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  26. Widaehan chʻŏrindŭl.Chin-il Chŏng - 1981 - Sŏul Tʻŭkpyŏlsi: Kyoŭmsa.
     
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  27.  2
    Yŏksa ka kiŏk ŭl mal hada.Chin-sŏng Chŏn - 2005 - Sŏul-si: Humanist.
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  28.  2
    Tayangsŏng ŭi sidae, hwandae rŭl mal hada: iron, chedo, silch'ŏn.Chin-U. Ch'oe (ed.) - 2018 - Sŏul T'ŭkpyŏlsi: Pagyŏngsa.
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  29.  14
    Distributed Relation Logic.Gerard Allwein, William L. Harrison & Thomas Reynolds - 2017 - Logic and Logical Philosophy 26 (1):19-61.
    We extend the relational algebra of Chin and Tarski so that it is multisorted or, as we prefer, typed. Each type supports a local Boolean algebra outfitted with a converse operator. From Lyndon, we know that relation algebras cannot be represented as proper relation algebras where a proper relation algebra has binary relations as elements and the algebra is singly-typed. Here, the intensional conjunction, which was to represent relational composition in Chin and Tarski, spans three different local algebras, (...)
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  30.  8
    Chin’s Rorty and the L-Word.William M. Curtis - 2021 - Contemporary Pragmatism 18 (4):335-348.
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  31.  6
    Hanju Yi Chin-sang kwa kŭ ŭi chejadŭl.Se-Dong Yi - 2016 - Sŏul-si: Yŏngnak.
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  32.  14
    Les khyang des collines de Chittagong . Matériaux pour l'étude linguistique des ChinsLes khyang des collines de Chittagong . Materiaux pour l'etude linguistique des Chins.Robert Shafer, Denise Bernot & Lucien Bernot - 1959 - Journal of the American Oriental Society 79 (2):139.
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  33. Kim Sŏng-su, Song Chin-u, Chang Tŏk-su: Han'guk Minjudang ŭl chungsim ŭro.Sŏ Hŭi-gyŏng - 2019 - In Chŏng-in Kang (ed.), Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
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  34.  6
    Tʻal ideollogi sidae ŭi chŏngchʻi chʻŏrhak.Chin-U. Yi - 1993 - Sŏul Tʻŭkpyŏlsi: Munye Chʻulpʻansa.
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  35.  46
    The Gender of Buddhist Truth.Chin Gail - 1998 - Japanese Journal of Religious Studies 25:3-4.
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  36.  30
    Changes in the meaning of the term?the people? ? An example of conceptual revolution as reflected in semantic evolution.Steve S. K. Chin - 1972 - Studies in Soviet Thought 12 (2):124-148.
    Analysis of the use of the key term 'the people' shows that it has varied both semantically and syntactically along the time-line of the evolution of the CPC.
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  37.  11
    Identity and contradiction.Steve S. K. Chin - 1970 - Studies in Soviet Thought 10 (3):227-254.
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  38. Honam yuhak ŭi tʻamgu: An Chin-o chŏngnyŏn kinyŏm chajŏjip.Chin-O. An - 1996 - Sŏul Tʻŭkpyŏlsi: Ihoe Munhwasa.
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  39.  77
    The Effects of Ethical Leadership and Ethical Climate on Employee Ethical Behavior in the International Port Context.Chin-Shan Lu & Chi-Chang Lin - 2014 - Journal of Business Ethics 124 (2):209-223.
    This study empirically examined the effects of ethical leadership and ethical climate on employee ethical behavior in the international port context using survey data collected from 128 respondents who worked in Taiwan International Ports Corporation in Taiwan. Research hypotheses were formulated from the previous literature and tested using structural equation modeling. Results indicated that ethical leadership had a significant impact on ethical climate and the ethical behavior of TIPC employees. Ethical climate was found to be positively associated with employee ethical (...)
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  40. Mei hsüeh yüan lun.Kung-Liang Chin - 1977
     
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  41. Kwahak kwa sahoe: yŏksa e issŏsŏ kwahak ŭi sahoejŏk kinŭng.Chin-gon O. - 1981 - Sŏul Tʻŭkpyŏlsi: Usŏng Munhwasa.
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  42.  18
    Ethics of humanitarian action: on aid-recipients’ vulnerability and humanitarian agencies’ distinct obligation.Chin Ruamps - 2022 - Ethics and Behavior 32 (8):647-657.
    Humanitarian assistance in conflicts sometimes undermines local coping strategies, reinforces wartime economies, and strengthens the existing power structures. This article argues that some victims of conflicts are made extremely vulnerable and uniquely dependent on humanitarian agencies. In this case, humanitarian agencies have a distinct obligation to assist them. This article considers one novel account that justifies the continued provision of aid to victims of conflicts and rejects the widespread view that aid should be withdrawn to avoid its negative impact. This (...)
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  43.  13
    An Epistemology of Belongingness: Dreaming A First Nation’s Ontology of Hope.Hope O'Chin - 2024 - Springer Nature Switzerland.
    The intent of this book focuses on Australia’s First Nations truth, voice, recognition, diversity, and respect. Hope O’Chin explains that knowledge about Australian First Nations culture and learning can be seen through new conceptual lens, which she refers to as an Ontology of Dreaming Hope for Australians. The book proposes to move from ontological propositions embedded in pedagogies and methodologies that center on the relevance of Indigenous epistemes and ways of doing. O’Chin offers a conceptual framing for engaging (...)
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  44. Chuchʻe ŭi nodonggwan.Chin-gyu Paek - 1991 - [Pʻyŏngyang]: Chosŏn Nodongdang Chʻulpʻansa.
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  45. Chisik kwa chŏngchʻi.Chin-Hwan Pak - 1990 - Sŏul Tʻŭkpyŏlsi: Ilsinsa.
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  46. Solid Tumour Section.Chin-Chen Pan - forthcoming - Http://Atlasgeneticsoncology. Org.
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  47.  5
    The dwarf and the puppet: YT Wu's “Christian materialism”.Chin Ken Pa - 2014 - Critical Research on Religion 2 (1):23-37.
    Marxism came to China along with the Russian Revolution. Many Chinese scholars and students became interested in Marxism, which was interpreted in terms of patriotism and as an anti-imperialist movement. As a leader of the Christian Youth Student Fellowship of YMCA in Shanghai, YT Wu was deeply concerned with the nature of current thought on campus, and sought dialogue between Christianity and materialism. This article analyzes Wu's thought, especially his proposal of a Christian materialism which would reconcile the two. Like (...)
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  48.  24
    Physician, Researcher, or Both?Chin Jing Jih - 2008 - Asian Bioethics Review:58-58.
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  49. Sense and Sensibilia.J. L. Austin - 1962 - Oxford University Press USA.
  50. Honam yuhak ŭi tʻamgu.Chin-O. An - 2007 - Kwangju Kwangyŏksi: Simmian.
     
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